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In the poem, Thor wakes and finds that his powerful hammer, Mjölnir , is missing. Thor turns to Loki, and tells him that nobody knows that the hammer has been stolen.
The two go to the dwelling of the goddess Freyja , and so that he may attempt to find Mjölnir , Thor asks her if he may borrow her feather cloak.
Freyja agrees, and says she would lend it to Thor even if it were made of silver or gold, and Loki flies off, the feather cloak whistling.
Loki flies off, the feather cloak whistling, away from Jötunheimr and back to the court of the gods. Thor asks Loki if his efforts were successful, and that Loki should tell him while he is still in the air as "tales often escape a sitting man, and the man lying down often barks out lies.
The two return to Freyja and tell her to put on a bridal head dress, as they will drive her to Jötunheimr. Freyja pointedly refuses. As a result, the gods and goddesses meet and hold a thing to discuss and debate the matter.
Thor rejects the idea, yet Loki interjects that this will be the only way to get back Mjölnir. Loki points out that, without Mjölnir , the jötnar will be able to invade and settle in Asgard.
The gods dress Thor as a bride, and Loki states that he will go with Thor as his maid, and that the two shall drive to Jötunheimr together.
After riding together in Thor's goat-driven chariot , the two, disguised, arrive in Jötunheimr. Thor eats and drinks ferociously, consuming entire animals and three casks of mead.
Terrifying eyes stare back at him, seemingly burning with fire. Loki says that this is because " Freyja " has not slept for eight nights in her eagerness.
As the poem starts, Thor meets a dwarf who talks about getting married. Thor finds the dwarf repulsive and, apparently, realizes that the bride is his daughter.
Thor comments that the wedding agreement was made among the gods while Thor was gone, and that the dwarf must seek his consent.
However, the question and answer session turns out to be a ploy by Thor, as, although Thor comments that he has truly never seen anyone with more wisdom in their breast, Thor has managed to delay the dwarf enough for the Sun to turn him to stone; "day dawns on you now, dwarf, now sun shines on the hall".
Thor, also known as Tror , is said to have married the prophetess Sibyl identified with Sif. Thor is further said here to have been raised in Thrace by a chieftain named Lorikus , whom he later slew to assume the title of "King of Thrace", to have had hair "fairer than gold", and to have been strong enough to lift ten bearskins.
Alternatively, Troy is in Tyrkland Turkey, i. Odin is a remote descendant of Thor, removed by twelve generations, who led an expedition across Germany, Denmark and Sweden to Norway.
The saga narrative adds that numerous names—at the time of the narrative, popularly in use—were derived from Thor. His cult distinctively mixed both ecclesiastical and folk elements.
From Thor, he inherited the quick temper, physical strength and merits as a giant-slayer. Early depictions portray Olaf as clean-shaven, but after he appears with a red beard.
Tales about Thor, or influenced by native traditions regarding Thor, continued into the modern period, particularly in Scandinavia.
Grimm comments that, at times, Scandinavians often "no longer liked to utter the god's real name, or they wished to extol his fatherly goodness".
A Scandinavian folk belief that lightning frightens away trolls and jötnar appears in numerous Scandinavian folktales, and may be a late reflection of Thor's role in fighting such beings.
In connection, the lack of trolls and ettins in modern Scandinavia is explained as a result of the "accuracy and efficiency of the lightning strokes".
A fifth appearance may possibly occur on a runestone found in Södermanland , Sweden Sö , but the reading is contested. Pictorial representations of Thor's hammer appear on a total of five runestones found in Denmark and in the Swedish counties of Västergötland and Södermanland.
One of the stones, Sö 86 , shows a face or mask above the hammer. Sune Lindqvist argued in the s that the image stone Ardre VIII on Gotland depicts two scenes from the story: Thor ripping the head of Hymir's ox and Thor and Hymir in the boat,  but this has been disputed.
A runestone from Södermanland , Sweden bearing a depiction of Thor's hammer. The Altuna stone from Sweden, one of four stones depicting Thor's fishing trip.
Closeup of Thor with Mjölnir depicted on the Altuna stone. The Gosforth depiction , one of four stones depicting Thor's fishing trip.
Pendants in a distinctive shape representing the hammer of Thor known in Norse sources as Mjölnir have frequently been unearthed in Viking Age Scandinavian burials.
The hammers may have been worn as a symbol of Norse pagan faith and of opposition to Christianization, a response to crosses worn by Christians.
Casting moulds have been found for the production of both Thor's hammers and Christian crucifixes, and at least one example of a combined crucifix and hammer has been discovered.
Drawing of a silver-gilted Thor's hammer found in Scania , Sweden. Drawing of a 4. Drawing of a silver Thor's hammer amulet found in Fitjar , Hordaland , Norway.
The swastika symbol has been identified as representing the hammer or lightning of Thor. The protective sign of the hammer was worn by women, as we know from the fact that it has been found in women's graves.
It seems to have been used by the warrior also, in the form of the swastika. Primarily it appears to have had connections with light and fire, and to have been linked with the sun-wheel.
It may have been on account of Thor's association with lightning that this sign was used as an alternative to the hammer, for it is found on memorial stones in Scandinavia besides inscriptions to Thor.
When we find it on the pommel of a warrior's sword and on his sword-belt, the assumption is that the warrior was placing himself under the Thunder God's protection.
Thor also appears in many placenames in Uppland. In English placenames , Old English Thunor in contrast with the Old Norse form of the name, later introduced to the Danelaw left comparatively few traces.
Stenton noted that such placenames were apparently restricted to Saxon and Jutish territory and not found in Anglian areas. In what is now Germany , locations named after Thor are sparsely recorded, but an amount of locations called Donnersberg German "Donner's mountain" may derive their name from the deity Donner , the southern Germanic form of the god's name.
Compare Thunderstones. Similarly, meteorites may be considered memorials to Thor in folk tradition due to their sheer weight. When the beetle is found turned upside down and one flips it over, Thor's favor may be gained.
In other regions of Sweden the name of the beetle appears to have been demonized with Christianization, where the insect came to be known as Thordedjefvul or Thordyfvel both meaning "Thor-devil".
The cult of Thor was linked up with men's habitation and possessions, and with well-being of the family and community.
This included the fruitfulness of the fields, and Thor, although pictured primarily as a storm god in the myths, was also concerned with the fertility and preservation of the seasonal round.
In our own times, little stone axes from the distant past have been used as fertility symbols and placed by the farmer in the holes made by the drill to receive the first seed of spring.
Thor's marriage with Sif of the golden hair, about which we hear little in the myths, seems to be a memory of the ancient symbol of divine marriage between sky god and earth goddess , when he comes to earth in the thunderstorm and the storm brings the rain which makes the fields fertile.
In this way Thor, as well as Odin, may be seen to continue the cult of the sky god which was known in the Bronze Age.
In modern times, Thor continues to be referred to in art and fiction. Starting with F. Schulte v. Sprague de Camp 's Harold Shea met with Thor, as with other Norse gods, in the first of Shea's many fantasy adventures.
Freund 's — statue Thor ; B. Ehrenberg's drawing Odin, Thor und Magni ; several illustrations by E. Poppe's painting Thor ; E. Pottner 's drawing Thors Schatten ; H.
Natter's marble statue Thor ; and U. Brember's illustrations to Die Heimholung des Hammers by H. The magazine soon added the backup feature "Tales of Asgard" in which Kirby illustrated stories from Norse mythology; eventually, the magazine was retitled Thor.
Lee and Kirby included Thor as a founding member of their superhero team the Avengers. Thor has also been featured in comic books by other publishers.
In the Savage Dragon comics, Thor is portrayed as a villain. First described in , Thor's hero shrew Scutisorex thori is a species of shrew native to the Democratic Republic of Congo.
It and its sister species , the hero shrew Scutisorex somereni , are the only mammal species known to have interlocking vertebrae.
From to , a fictionalised version of Thor was a supporting character in Magnus Chase and the Gods of Asgard , a trilogy  of fantasy novels written by American author Rick Riordan and published by Disney - Hyperion , set in the same fictional universe as the Camp Half-Blood Chronicles , and The Kane Chronicles series by the same author.
From Wikipedia, the free encyclopedia. Hammer-wielding Germanic god associated with thunder. For other uses, see Thor disambiguation.
For other uses, see Donar disambiguation. Main article: Mjölnir. Further information: Swastika Germanic Iron Age. A city limit sign marking Thorsager "Thor's Acre" , Denmark.
Sign for the village of Thursley in Surrey, England. Further information: Thor in comics. The Prologue to the Prose Edda says ambiguously that "His hair is more beautiful than gold.
Stowe , Cotton Caligula A. Contributions to the Science of Mythology. Longmans Green. Heur et malheur du guerrier.
Flammarion, , p. Retrieved Arnold, Martin Thor: Myth to Marvel. In Pulsiano, Phillip ed. Medieval Scandinavia, an Encyclopedia.
NY and London: Garland. Bellows, Henry Adams The Poetic Edda. American Scandinavian Foundation. Birley, Anthony R.
Agricola and Germany. Oxford World's Classics. Ellis Davidson, H. Scandinavian Mythology. Paul Hamlyn. Gods of the Ancient Northmen.
University of California Press. Greg, Robert Philips On the Meaning and Origin of the Fylfot and Swastika. Westminster: Nichols and Sons.
Hollander, Lee Milton Heimskringla: History of the Kings of Norway. University of Texas Press. Las cookies nos permiten proporcionar nuestros servicios.
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